My friend is Indian.

But Vitor was indigenous.

Too many cooks spoil the broth.

O índio na história do Brasil.

Shooting the indigenous OK, well, that you can do.

If the constructors want indigenous blood, they will have it.

Guarani is also known as Bugre, a popular term for an Indigenous Brazilian.

So, be gentle, just act like a wooden Indian or something.

They asked for a meeting to discuss the Museum of the Indian project.

About six years ago, the abandoned building of the First Museum of the Indian, in Rio de Janeiro, Brazil turned into a living museum and became home to several different indigenous communities.

You want to be an Indian now? they said, finger on the trigger.

On the return trip, they encountered an Indian wearing a beautiful fur robe.

Binary indium hydride has not yet been identified, although larger complexes exist.

In reality, they want to use the Indian as a pawn for their vested interests.

Silicon, indium, zinc and zirconium allow formation of metastable δ state when rapidly cooled.

The specialist accuses the government of political maneuvering and damaging the Brazilian Constitution in relation to indigenous people

Is it true that in Spain there's a statue of Hernán Cortez stepping on the severed head of an indian?

No farmer or settler lived here before 1960. Who destroyed, the indian or the white man.

For instance, if a process is fed with a mixture of 1 9 cadmium to indium, and the product is a 1 99 mixture of cadmium and indium, then the decontamination factor (for the removal of cadmium) of the process is 0.11 0.01 11.

From 1953 to 1977, the buildings served as the headquarters for the Museum of the Indian however, since the change in location of the museum, the buildings have been abandoned.

The 14,000 square meter complex that makes up Aldeia Maracanã, or Maracanã Village, was donated to the Indian Protection Service in 1910.

The denomination indian was given to the native inhabitants of the land because the colonizers thought they had reached India.

One day he found on the street a poor Indian, bleeding to death from a dagger wound, and took him to his own room until he could transport him to his sister s hospice.

This building had previously hosted the ancient Indian Museum, until 1977, when the Museum was moved to its present location, in the district of Botafogo.

There, a supporter of Túpac Amaru II, the Indian chief Tomás Catari, had led an uprising in Potosí during the early months of 1780.

It demands that the Governor undertakes not to bring down the building of the former museum of Indian and ensures the permanence of the people in the current Maracanã Village.

The idea commonly supported in the collective Brazilian imagination, that the indigenous Brazilian is no longer considered indigenous as soon as he or she adopts the customs and technologies inherited from the West, is countered by a reality in which indigenous villages are using information tools and technology with ever more frequency precisely for more efficiently defending their indigenous lifestyle and culture.

This is a crucial moment for the removal of invaders from the Xavante land, a process led by Funai (National Indian Foundation) that depends on support from police forces.

It was the first Museu do Índio (The Museum of the Indian), created by Darcy Ribeiro in 1953, and in 1977 it was moved to the Botafogo district, where it has been fully functional until now.

This was not the first time the proposal triggered protests demonstrations followed after Proposed Amendment number 215 00 was deemed admissible by the Chamber of Deputies constitution commission in March 2012. Currently, indigenous land demarcation in Brazil is done through studies conducted by the government agency National Indigenous Foundation (FUNAI) and established by a presidential decree.

Speaking to a crowd in 1969, Brightman proclaimed that We call ourselves native American because we were given the name Indian by some dumb honky who thought he landed in India.

In 1850, for example, the only choices were white, black, and mulatto, while 30 years later respondents were also given the options of Chinese and Indian (presumably meaning Native American).

Blogger Camila Pavanelli called attention to the dubious morals of some politicians evident at the auction in a post titled Quebrar vidraça é vandalismo, atirar em índio não (Breaking glass is vandalism, shooting at Indians is not)

. Brazilian riot police violently evicted a group of indigenous people from a former museum they had occupied in Rio de Janeiro to make way for 2014 World Cup construction. Baton wielding police agents stormed the one time Museum of the Indian building on 22 March, 2013, launching tear gas and tussling with the indigenous people and their supporters who had set up barricades overnight to repel the invasion.

Former president of Brazil's National Indian Foundation (FUNAI), Mércio Pereira Gomes has been promoting an online poll to ask which outcome people expect Brazil's Supreme Court will come up with.

Conflict over the territory increased in April 2009, when the National Foundation of the Indian (FUNAI, a governmental protection agency for Indian interests and their culture) recognized an area of 47,000 hectares as indigenous property.

Official Catholic accounts state that on the morning of December 9, 1531, a native American peasant named Juan Diego saw a vision of a maiden at a place called the Hill of Tepeyac, which would become part of Villa de Guadalupe, a suburb of Mexico City.

Currently, the final word rests with the Ministry of Justice after a long process that includes anthropological studies lead by the National Indigenous Foundation (Funai) and deadlines for objections by any interested party in the ruling.

History It was originally called the SPI ( Serviço de Proteção ao Índio Indian Protection Service ) and was founded by the Brazilian Marshal Cândido Rondon in 1910, who also created the agency's motto Die if necessary, but never kill.

This mobilization was such a success that the Federal Regional Court of the 3rd region, in São Paulo, suspended the operation to expel the Guaraní Kaiowá from their encampment, answering the request of the National Indian Foundation (FUNAI).

Gathered in the capital Brasília for the country's Indigenous April an annual event organized to celebrate the Day of the Indigenous Brazilian on April 19 representatives of nearly 76 different ethnicities had arrived at the Chamber of Deputies in the morning of April 16, 2013 to discuss the controversial proposal with legislators.

At that time, João Rodrigues Cametá initiated the conquest of the Purús River Manuel Urbano da Encarnação, an Indian with an extensive knowledge of the region, reached the Acre River, traveling up it as far as the vicinity of the Xapuri and João da Cunha Correia reached the drainage basin of the upper Tarauacá.

Pontiac, or Obwandiyag, (c. 1720 April 20, 1769) was an Ottawa war chief who became noted for his role in Pontiac's War (1763 1766), an American Indian struggle against British military occupation of the Great Lakes region and named for him.

We should not remain silent or unmoved in the face of this clamor by the Kaiowá Guarani community , maintains Egon Heck, adviser to the Indigenist Missionary Council (Cimi), alluding to the historical memory documented Y Juca Pirama The Indian He Who Should Die , a booklet published in 1973 by by bishops and missionaries working in the Amazon

In that incident, military police with the help of riot squads laid siege to the living museum of indigenous people, as Maracanã Village is called by many people nowadays, without any prior warning or court order. The attempt mobilised indigenous people and protesters who successfully prevented a planned demolition.